The Last Supper
Matthew
26:17-19, 26-30
This is such an important part of the Christian Gospel of Jesus
Christ, and not just because of the significance of the Holy Communion
where we remember this Last Supper that Jesus and his disciples
enjoyed together before his betrayal and subsequent death. There
is also a lot of symbolism within the story which would have meant
so much to those listening but might well be lost for us in a non-Jewish
setting.
What I'd like to do is look at the Passover meal and its significance
to the Jews, and then see how Jesus took this simple and recognisable
part of Jewish heritage and extended it beyond its original meaning
to include the sacrifice he was about to make on the cross.
This is so typically Jesus; taking the ordinary things of life
and using them as pictures, visual aids that his listeners could
more easily relate to.
Jesus and his disciples had come to Jerusalem for the Passover
Feast. As always there were rules applying here and during the Feast
all Jews were supposed to stay within the city boundaries. Unfortunately,
the city was packed with people for such an important festival and
therefore it was deemed acceptable to have lodgings in the surrounding
villages, as long as the actual Passover meal was celebrated in
Jerusalem.
So we have Jesus and his disciples in Bethany, and Jesus already
having made plans for where the Passover meal is going to be eaten.
Jesus told them to go to a certain man in the city and tell
him, "Our teacher says, My time
has come! I want to eat the Passover meal with my disciples in your
home. " They did as Jesus told them and prepared
the meal.
The Passover Meal was the start of a whole week called the Feast
of Unleavened Bread, and in this case started on the Thursday Morning
when all the leaven or yeast in a house would be cleared out. This
was a symbolic moment remembering two things. Firstly it was to
remember the time when the Israelites had had to flee from their
life of slavery in Egypt.
Exodus 12:33
No yeast, so the dough wouldn't rise but the bread could then be
baked in a hurry, producing something nearer to our cracker. Secondly,
it reminded the people that in Jewish thought leaven is associated
with corruption - think how rumour and corruption spreads, just
as yeast cells will multiply given the right conditions fermenting
and then ultimately spoiling if left unchecked.
So on the Thursday morning the disciples would have gone off to
Jerusalem; found the house that Jesus had directed them to, gone
through the ritual search for yeast, cleaned out the room and prepared
the unleavened bread.
The next job would have been to prepare the Passover Lamb for the
meal. On the Thursday afternoon the disciples would have taken a
lamb to the Temple to be sacrificed, the carcass being returned
to the house for consumption later.
Again, this was a symbolic ingredient, going back to the days in
Egypt in the time of the plagues. The Israelites were to be spared
so that the Egyptians would let them go - indeed want them
to go.
Exodus 12: 21
There were four other ingredients for the Passover meal that would
need preparing:
-
A bowl of salt water to remind them of the many tears shed
by the people whilst they were in slavery in Egypt, and of the
salty waters of the Red Sea which God had parted in order that
they might enter the Promised Land.
-
A bunch of bitter herbs would be gathered, to remind them both
of the herbs used to smear the lamb's blood over the door, and
also of the bitterness of slavery.
-
A paste was made from apples, dates, pomegranates and nuts
- strangely to remind them of the clay from which they had been
required to make bricks in Egypt - and through it sticks of
cinnamon were placed to remind them of the straw with which
the bricks had been made.
-
And fourthly there would be four cups of wine to remind them
of the four promises of Exodus 6:6-7
So can you picture in your minds the busy Thursday morning and
afternoon that the disciples had had in making sure all the preparations
were completed. And at any time after 6 pm Jesus would have joined
them and the meal would have begun.During the meal, hymns would
be sung - the Hallel, which means Praise God! and
this was basically Psalms 113-118 and ending with Psalm
136.
Now I'm well aware that I've deliberately missed out a section
of this passage concerning Jesus prophesying his betrayal, and Judas
realising that his moment had come. I've done that not because I
think it's unimportant, but simply because I want to concentrate
on the significance of the meal.
I mentioned earlier that Jesus was superb at taking the everyday
items of people's lives and using them as visual aids to get across
a point, and in the setting of the Passover meal that's exactly
what Jesus does here. All the symbols that were placed on the table
had something to say about whom he was claiming to be and what he
was about to do for mankind.
The aim of the Passover meal was to remind the people of Israel
that it was God who had liberated them from years of slavery in
Egypt and brought them to the Promised Land. Jesus became flesh
and blood in order to liberate mankind from slavery - not to Egypt
or any other earthly government or power - but slavery to that old-fashioned
word sin and also slavery to fear and the very real bondage that
this can create in lives.
Jesus offers liberation.
The Passover Lamb, sacrificed and consumed at the meal was a symbol
of God's protection, his loving arms, of safety. We've heard the
passage where Moses tells the people to mark their doorways with
the blood of a lamb. When disaster came upon the country of Egypt
the only houses saved were those with the mark of the lamb upon
them. God had saved his people as he had promised through his prophet
Moses so that they might reach the Promised Land.
'Lamb of God, who takes away the sins of the world' are words that
form part of a well used prayer. Jesus, the Lamb of God saves mankind
from the consequences of sin as he promised through his word, in
order that mankind might know life in the Kingdom of God - that
very real Promised Land. As one commentator puts it, Jesus offered
safety on earth and safety in heaven, safety in time and safety
in eternity.
Jesus offers Salvation
When Jesus gave one of the cups to his disciples to drink from,
he said to them "Take this and drink it. This is my blood,
and with it God makes his covenant with you
."
The Passover Meal speaks of a relationship between God and the
Israelites, and the importance of remembrance. The Old Testament
talks of a Covenant between God and his people - God promises to
look after, deliver and care for them if they will do their part,
live lives that are worthy of being called a Chosen People and acknowledge
and offer their lives and service to the one true God.
Jesus speaks at the meal of his blood being the blood of the covenant.
This is Jesus telling his disciples that God is entering, through
him, into a new relationship with his people.
Through the Passover meal and all its significance and symbolism,
Jesus has a simple picture for his disciples and for us to grasp
onto. "Because of what I am about to do for you and for all
people a new relationship is possible between mankind and its creator.
You have seen how much God loves you despite the separation that
sin creates - you celebrate this each year through this meal.
Through the sacrificial offering of life, as with the lamb's blood
in Egypt salvation is possible for those who will grasp hold of
God's promises."
"Through the sharing of this meal," says Jesus. "You
enter into this New Covenant and relationship. Through my sacrifice
and blood will come your salvation, your deliverance from sin and
fear, your promise of eternal life with me in the Kingdom of God
- the Promised Land."
Jesus knew what was about to happen to him. He knew that he would
be betrayed, led before the Sanhedrin as a prisoner and from there
to crucifixion; but from his words it is clear that he did not see
this as a defeat - he's talking of the Kingdom and glory, not humiliation.
Then they sang a hymn and went out to the Mount of Olives.
The meal would have ended with the singing of the final hymn, The
Great Hallel of Psalm 136 as Jesus and his disciples made their
way to the Mount of Olives.
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